Dr. Henrik Ernstson and Dr. Andrés Henao Castro is organising a week-long #SUPE literature seminar on “Political Theory Meets Global South Urbanism: Where is the Political?”, July 27-31, 2015 at ACC, University of Cape Town. I am happy to have invited Dr. Andrés Henao Castro to come to ACC at University of Cape Town for a month in July/August. Andrés is a Colombian who wrote his dissertation at the University of Massachusetts on political theory, working through the classics, but with a viewpoint from the immigrant, a very important topic from Europe, USA to South Africa these days. He writes about his dissertation:
My dissertation offers a new framework through which to theorize contemporary democratic practices by attending to the political agency of unauthorized immigrants. I argue that unauthorized immigrants themselves, by claiming their own ambiguous legal condition as a legitimate basis for public speech, are able to open up the boundaries of political membership and to render the foundations of democracy contingent, that is to say, they are able to reopen the question about who counts as a member of the demos.
Together we putting together a reading seminar on two bodies of literature—political theory and global South urbanism. With PhD students and participating scholars, we will explore how these literature can speak to each other, their tensions and possibilities. We hope this will be a yearly seminar so that we can run this again next year in 2016.
For those interested, the seminar is a great opportunity to read classics and contemporary literature in political philosophy with somebody that has studied these texts a lot. Andrés will be our guide to discuss these texts and place them in a wider context of political theory. When paired with global south urbanism literature we hope we can contribute to the theoretical terrain of ACC, Situated UPE, global South urbanism and beyond. The seminar is part of the new 3 year project that Henrik Ernstson is developing with Edgar Pieterse on “Radical Incrementalism and Situated Urban Political Ecologies” that through empirical work and scholarly seminars will explore theories and practices of emancipatory change in unequal urban landscapes.
More information about the seminar will be sent out when we have clarified the scope and framing. If you are interested, please send me a line (email address at UCT or KTH). There are no funding available to cover any costs for international participants.
Best regards,
Henrik Ernstson
PS: Here is more information about Dr. Andrés Henao Castro and his dissertation:
ANTIGONE CLAIMED, “I AM A STRANGER”: DEMOCRACY, MEMBERSHIP AND UNAUTHORIZED IMMIGRATION
PhD dissertation by Andrés Fabián Henao CastroMy dissertation offers a new framework through which to theorize contemporary democratic practices by attending to the political agency of unauthorized immigrants. I argue that unauthorized immigrants themselves, by claiming their own ambiguous legal condition as a legitimate basis for public speech, are able to open up the boundaries of political membership and to render the foundations of democracy contingent, that is to say, they are able to reopen the question about who counts as a member of the demos. I develop this argument by way of a close reading of Sophocles’ tragedy Antigone, which allows me to dramatize democracy’s vexed relation to the question of foreignness and to challenge traditional concepts of democracy, political membership and agency.My turn to the classical Greek tragedy of Antigone is doubly motivated. First, it allows me to translate the political agon (conflict) staged by unauthorized immigrants today in order to read its rival narratives of membership. It provides me with a frame by which to link the politics of burial at the borders with the public protests performed by unauthorized immigrants in the streets of Tucson and Paris. Secondly, it allows me to decenter the frame, to facilitate a new trajectory for this classical tradition against the dominant reception of Antigone as civically circumscribed to one polis. Exploring Antigone’s alternative subtext of metoikia helps me to contest the idealized construction of Athenian culture that has influenced Western European ideals. Filling the gaps in our accounts of democratic theory, this research will contribute to our understanding of the phenomenon of alienage and provide a deliberative platform through which to articulate questions surfacing from this other form of political membership. My research also provides future scholarship with a theoretical basis for a broader interrogation of political agency and opens up a different trajectory for the reception of the classical tradition and for different inter-disciplinary ways of doing political theory.
PhD dissertation by Andrés Fabián Henao CastroMy dissertation offers a new framework through which to theorize contemporary democratic practices by attending to the political agency of unauthorized immigrants. I argue that unauthorized immigrants themselves, by claiming their own ambiguous legal condition as a legitimate basis for public speech, are able to open up the boundaries of political membership and to render the foundations of democracy contingent, that is to say, they are able to reopen the question about who counts as a member of the demos. I develop this argument by way of a close reading of Sophocles’ tragedy Antigone, which allows me to dramatize democracy’s vexed relation to the question of foreignness and to challenge traditional concepts of democracy, political membership and agency.My turn to the classical Greek tragedy of Antigone is doubly motivated. First, it allows me to translate the political agon (conflict) staged by unauthorized immigrants today in order to read its rival narratives of membership. It provides me with a frame by which to link the politics of burial at the borders with the public protests performed by unauthorized immigrants in the streets of Tucson and Paris. Secondly, it allows me to decenter the frame, to facilitate a new trajectory for this classical tradition against the dominant reception of Antigone as civically circumscribed to one polis. Exploring Antigone’s alternative subtext of metoikia helps me to contest the idealized construction of Athenian culture that has influenced Western European ideals. Filling the gaps in our accounts of democratic theory, this research will contribute to our understanding of the phenomenon of alienage and provide a deliberative platform through which to articulate questions surfacing from this other form of political membership. My research also provides future scholarship with a theoretical basis for a broader interrogation of political agency and opens up a different trajectory for the reception of the classical tradition and for different inter-disciplinary ways of doing political theory.